Monday, March 29, 2010
Sunday, March 28, 2010
Saturday, March 20, 2010
Address by Cardinal Seán Brady, Archbishop of Armagh, welcoming the Pastoral Letter of the Holy Father to the Catholics of Ireland
(Given at 11 am to the Congregation at Morning Mass in St Patrick’s Cathedral, Armagh
on Saturday 20 March 2010)
My dear people of the Cathedral Parish of Armagh:
Today is a very historic day for the Catholics of Ireland.
Pope Benedict has written a pastoral letter to express his closeness to us at this challenging time. He says ‘with words that come from my heart… I wish to speak to each of you individually and to all of you as brothers and sisters in the Lord’. He speaks of the wounds inflicted on Christ’s body by child sexual abuse and of the sometimes painful remedies needed to bind and heal them. He talks of the need for unity, charity and mutual support in the long-term process of restoration and renewal.
I welcome this letter. I am deeply grateful to the Holy Father for his profound kindness and concern.
It is evident from the Pastoral Letter that Pope Benedict is deeply dismayed by what he refers to as ‘sinful and criminal acts and the way the Church authorities in Ireland dealt with them.’
He says the Church in Ireland must acknowledge before the Lord and others the serious sins committed against defenceless children.
He addresses various groups within the letter, but the first group he addresses are the victims of abuse and their families. He says to them, ‘You have suffered grievously and I am truly sorry. Your trust has been betrayed and your dignity violated.’ Pope Benedict acknowledges that when many survivors were courageous enough to speak of what happened to them, no one would listen. He says it is understandable if they find it hard to forgive or be reconciled with the Church. But he also hopes that they will find reconciliation, deep inner healing and peace, by knowing how close Christ is to them in their pain, who was himself a victim of injustice and sin.
In the name of the Church, Pope Benedict openly expresses the shame and remorse that we all feel about the abuse that has occurred. He expresses his readiness to meet victims of sexual abuse in the future, as he has done in the past.
In addition, the Pastoral Letter has particular words addressed to young people, parents, priests and religious, as well as the Bishops of Ireland.
To us Bishops he says we must admit ‘that grave errors of judgement were made and failures of leadership occurred’ which have seriously undermined our credibility and effectiveness. He calls on us to continue to cooperate fully with the civil authorities. He exhorts us to fully apply and keep updated our child safeguarding policies. ‘Only decisive action carried out with complete honesty and transparency’, Pope Benedict says, ‘will restore the respect and good will of the Irish people towards the Church.’ He asks us as Bishops to renew our sense of accountability before God.
The Holy Father offers very stern words to priests and religious who have abused children. He says directly to them: ‘You betrayed the trust that was placed in you by innocent young people and their parents, and you must answer for it before Almighty God.’ He says they must also be accountable to the processes of civil and canon law. He tells them that their crimes brought shame, dishonour and damage to the Church. ‘Openly acknowledge your guilt,’ he says, ‘submit yourselves to the demands of justice, but do not despair of God’s mercy.’
Throughout the letter Pope Benedict talks about the need for healing, repentance and renewal. He expresses the depth of the pain that has been caused and acknowledges that some people find it difficult even to go inside the doors of a Church after all that has occurred. He recognises the deep shock of parents at the ‘terrible things that took place in what ought to be the safest and most secure environment of all.’ Yet he believes in the healing power of Christ’s love, even in the darkest and most hopeless situations.
The Holy Father calls on us to face the future with courage and determination. No one imagines that the present painful situation will be resolved quickly. Yet with perseverance, prayer and working together in unity, the Holy Father says we can be confident that the Church in Ireland will experience a season of rebirth and spiritual renewal.
Central to this renewal is the lay faithful playing their full part in the life of the Church. Specifically addressing the children and young people of Ireland, he invites them to bring their ‘much needed enthusiasm and idealism to the rebuilding and renewal of our beloved Church.’ He calls on all the faithful to find new ways of passing on the beauty and richness of friendship with Christ. ‘A new vision is needed,’ he says, ‘to inspire future generations to treasure the gift of our faith.’
The Holy Father then goes on to signpost some concrete initiatives to assist the grace of healing and renewal in the Church in Ireland. He calls on all the faithful to make reparation for the sins of abuse. Some initiatives suggested include offering up Friday penances for the coming year, fasting, offering up works of mercy and reading of Scripture. We are invited to discover anew the sacrament of Reconciliation and in particular the practice of Eucharistic adoration. Another proposal is that a nationwide Mission be held for all Bishops, priests and religious.
To assist the Church in Ireland in the process of renewal, Pope Benedict has announced that there will be an ‘Apostolic Visitation’ of some Dioceses, of Irish Seminaries and of Religious Congregations. This will involve Representatives of the Holy See visiting, reviewing and offering support to all concerned.
My dear people, as Pope Benedict said at his General Audience this week on St. Patrick’s Day, I ask you that you read this letter with an open heart and in a spirit of faith.
Ladies and gentlemen of the Communications media, I warmly welcome you to Armagh today. I thank you for your dedication to duty, your commitment to truth and your work for justice. I thank your producers and editors who asked you to come here this morning. I am pleased to present each of you with a copy of the Pastoral Letter – in the hope that you will have time to read it and to reflect its spirit and content. The Pastoral Letter is but one of many steps on the road to healing, repentance and renewal. I wish you well in your work of communicating this special message of national and international importance.
The Holy Father concludes his Letter with a special Prayer for the Church in Ireland, which he composed himself. He asks us to make use of this prayer in our families, parishes and communities.
Let us pray that the Holy Father’s Pastoral Letter will be the beginning of a great season of rebirth and hope in the Irish Church, under the protection of the Blessed Virgin Mary. In a spirit of faith – and in conclusion - let us pray together Pope Benedict XVI’s Prayer for the Church in Ireland.
Let us stand and pray.
on Saturday 20 March 2010)
My dear people of the Cathedral Parish of Armagh:
Today is a very historic day for the Catholics of Ireland.
Pope Benedict has written a pastoral letter to express his closeness to us at this challenging time. He says ‘with words that come from my heart… I wish to speak to each of you individually and to all of you as brothers and sisters in the Lord’. He speaks of the wounds inflicted on Christ’s body by child sexual abuse and of the sometimes painful remedies needed to bind and heal them. He talks of the need for unity, charity and mutual support in the long-term process of restoration and renewal.
I welcome this letter. I am deeply grateful to the Holy Father for his profound kindness and concern.
It is evident from the Pastoral Letter that Pope Benedict is deeply dismayed by what he refers to as ‘sinful and criminal acts and the way the Church authorities in Ireland dealt with them.’
He says the Church in Ireland must acknowledge before the Lord and others the serious sins committed against defenceless children.
He addresses various groups within the letter, but the first group he addresses are the victims of abuse and their families. He says to them, ‘You have suffered grievously and I am truly sorry. Your trust has been betrayed and your dignity violated.’ Pope Benedict acknowledges that when many survivors were courageous enough to speak of what happened to them, no one would listen. He says it is understandable if they find it hard to forgive or be reconciled with the Church. But he also hopes that they will find reconciliation, deep inner healing and peace, by knowing how close Christ is to them in their pain, who was himself a victim of injustice and sin.
In the name of the Church, Pope Benedict openly expresses the shame and remorse that we all feel about the abuse that has occurred. He expresses his readiness to meet victims of sexual abuse in the future, as he has done in the past.
In addition, the Pastoral Letter has particular words addressed to young people, parents, priests and religious, as well as the Bishops of Ireland.
To us Bishops he says we must admit ‘that grave errors of judgement were made and failures of leadership occurred’ which have seriously undermined our credibility and effectiveness. He calls on us to continue to cooperate fully with the civil authorities. He exhorts us to fully apply and keep updated our child safeguarding policies. ‘Only decisive action carried out with complete honesty and transparency’, Pope Benedict says, ‘will restore the respect and good will of the Irish people towards the Church.’ He asks us as Bishops to renew our sense of accountability before God.
The Holy Father offers very stern words to priests and religious who have abused children. He says directly to them: ‘You betrayed the trust that was placed in you by innocent young people and their parents, and you must answer for it before Almighty God.’ He says they must also be accountable to the processes of civil and canon law. He tells them that their crimes brought shame, dishonour and damage to the Church. ‘Openly acknowledge your guilt,’ he says, ‘submit yourselves to the demands of justice, but do not despair of God’s mercy.’
Throughout the letter Pope Benedict talks about the need for healing, repentance and renewal. He expresses the depth of the pain that has been caused and acknowledges that some people find it difficult even to go inside the doors of a Church after all that has occurred. He recognises the deep shock of parents at the ‘terrible things that took place in what ought to be the safest and most secure environment of all.’ Yet he believes in the healing power of Christ’s love, even in the darkest and most hopeless situations.
The Holy Father calls on us to face the future with courage and determination. No one imagines that the present painful situation will be resolved quickly. Yet with perseverance, prayer and working together in unity, the Holy Father says we can be confident that the Church in Ireland will experience a season of rebirth and spiritual renewal.
Central to this renewal is the lay faithful playing their full part in the life of the Church. Specifically addressing the children and young people of Ireland, he invites them to bring their ‘much needed enthusiasm and idealism to the rebuilding and renewal of our beloved Church.’ He calls on all the faithful to find new ways of passing on the beauty and richness of friendship with Christ. ‘A new vision is needed,’ he says, ‘to inspire future generations to treasure the gift of our faith.’
The Holy Father then goes on to signpost some concrete initiatives to assist the grace of healing and renewal in the Church in Ireland. He calls on all the faithful to make reparation for the sins of abuse. Some initiatives suggested include offering up Friday penances for the coming year, fasting, offering up works of mercy and reading of Scripture. We are invited to discover anew the sacrament of Reconciliation and in particular the practice of Eucharistic adoration. Another proposal is that a nationwide Mission be held for all Bishops, priests and religious.
To assist the Church in Ireland in the process of renewal, Pope Benedict has announced that there will be an ‘Apostolic Visitation’ of some Dioceses, of Irish Seminaries and of Religious Congregations. This will involve Representatives of the Holy See visiting, reviewing and offering support to all concerned.
My dear people, as Pope Benedict said at his General Audience this week on St. Patrick’s Day, I ask you that you read this letter with an open heart and in a spirit of faith.
Ladies and gentlemen of the Communications media, I warmly welcome you to Armagh today. I thank you for your dedication to duty, your commitment to truth and your work for justice. I thank your producers and editors who asked you to come here this morning. I am pleased to present each of you with a copy of the Pastoral Letter – in the hope that you will have time to read it and to reflect its spirit and content. The Pastoral Letter is but one of many steps on the road to healing, repentance and renewal. I wish you well in your work of communicating this special message of national and international importance.
The Holy Father concludes his Letter with a special Prayer for the Church in Ireland, which he composed himself. He asks us to make use of this prayer in our families, parishes and communities.
Let us pray that the Holy Father’s Pastoral Letter will be the beginning of a great season of rebirth and hope in the Irish Church, under the protection of the Blessed Virgin Mary. In a spirit of faith – and in conclusion - let us pray together Pope Benedict XVI’s Prayer for the Church in Ireland.
Let us stand and pray.
Pope Benedict XVI's Pastoral Letter to the Catholics of Ireland
1. Dear Brothers and Sisters of the Church in Ireland, it is with great concern that I write to you as Pastor of the universal Church. Like yourselves, I have been deeply disturbed by the information which has come to light regarding the abuse of children and vulnerable young people by members of the Church in Ireland, particularly by priests and religious. I can only share in the dismay and the sense of betrayal that so many of you have experienced on learning of these sinful and criminal acts and the way Church authorities in Ireland dealt with them.
As you know, I recently invited the Irish bishops to a meeting here in Rome to give an account of their handling of these matters in the past and to outline the steps they have taken to respond to this grave situation. Together with senior officials of the Roman Curia, I listened to what they had to say, both individually and as a group, as they offered an analysis of mistakes made and lessons learned, and a description of the programmes and protocols now in place. Our discussions were frank and constructive. I am confident that, as a result, the bishops will now be in a stronger position to carry forward the work of repairing past injustices and confronting the broader issues associated with the abuse of minors in a way consonant with the demands of justice and the teachings of the Gospel.
2. For my part, considering the gravity of these offences, and the often inadequate response to them on the part of the ecclesiastical authorities in your country, I have decided to write this Pastoral Letter to express my closeness to you and to propose a path of healing, renewal and reparation.
It is true, as many in your country have pointed out, that the problem of child abuse is peculiar neither to Ireland nor to the Church. Nevertheless, the task you now face is to address the problem of abuse that has occurred within the Irish Catholic community, and to do so with courage and determination. No one imagines that this painful situation will be resolved swiftly. Real progress has been made, yet much more remains to be done. Perseverance and prayer are needed, with great trust in the healing power of God’s grace.
At the same time, I must also express my conviction that, in order to recover from this grievous wound, the Church in Ireland must first acknowledge before the Lord and before others the serious sins committed against defenceless children. Such an acknowledgement, accompanied by sincere sorrow for the damage caused to these victims and their families, must lead to a concerted effort to ensure the protection of children from similar crimes in the future.
As you take up the challenges of this hour, I ask you to remember "the rock from which you were hewn" (Is 51:1). Reflect upon the generous, often heroic, contributions made by past generations of Irish men and women to the Church and to humanity as a whole, and let this provide the impetus for honest self-examination and a committed programme of ecclesial and individual renewal. It is my prayer that, assisted by the intercession of her many saints and purified through penance, the Church in Ireland will overcome the present crisis and become once more a convincing witness to the truth and the goodness of Almighty God, made manifest in his Son Jesus Christ.
3. Historically, the Catholics of Ireland have proved an enormous force for good at home and abroad. Celtic monks like Saint Columbanus spread the Gospel in Western Europe and laid the foundations of medieval monastic culture. The ideals of holiness, charity and transcendent wisdom born of the Christian faith found expression in the building of churches and monasteries and the establishment of schools, libraries and hospitals, all of which helped to consolidate the spiritual identity of Europe. Those Irish missionaries drew their strength and inspiration from the firm faith, strong leadership and upright morals of the Church in their native land.
From the sixteenth century on, Catholics in Ireland endured a long period of persecution, during which they struggled to keep the flame of faith alive in dangerous and difficult circumstances. Saint Oliver Plunkett, the martyred Archbishop of Armagh, is the most famous example of a host of courageous sons and daughters of Ireland who were willing to lay down their lives out of fidelity to the Gospel. After Catholic Emancipation, the Church was free to grow once more. Families and countless individuals who had preserved the faith in times of trial became the catalyst for the great resurgence of Irish Catholicism in the nineteenth century. The Church provided education, especially for the poor, and this was to make a major contribution to Irish society. Among the fruits of the new Catholic schools was a rise in vocations: generations of missionary priests, sisters and brothers left their homeland to serve in every continent, especially in the English-speaking world. They were remarkable not only for their great numbers, but for the strength of their faith and the steadfastness of their pastoral commitment. Many dioceses, especially in Africa, America and Australia, benefited from the presence of Irish clergy and religious who preached the Gospel and established parishes, schools and universities, clinics and hospitals that served both Catholics and the community at large, with particular attention to the needs of the poor.
In almost every family in Ireland, there has been someone – a son or a daughter, an aunt or an uncle – who has given his or her life to the Church. Irish families rightly esteem and cherish their loved ones who have dedicated their lives to Christ, sharing the gift of faith with others, and putting that faith into action in loving service of God and neighbour.
4. In recent decades, however, the Church in your country has had to confront new and serious challenges to the faith arising from the rapid transformation and secularization of Irish society. Fast-paced social change has occurred, often adversely affecting people’s traditional adherence to Catholic teaching and values. All too often, the sacramental and devotional practices that sustain faith and enable it to grow, such as frequent confession, daily prayer and annual retreats, were neglected. Significant too was the tendency during this period, also on the part of priests and religious, to adopt ways of thinking and assessing secular realities without sufficient reference to the Gospel. The programme of renewal proposed by the Second Vatican Council was sometimes misinterpreted and indeed, in the light of the profound social changes that were taking place, it was far from easy to know how best to implement it. In particular, there was a well-intentioned but misguided tendency to avoid penal approaches to canonically irregular situations. It is in this overall context that we must try to understand the disturbing problem of child sexual abuse, which has contributed in no small measure to the weakening of faith and the loss of respect for the Church and her teachings.
Only by examining carefully the many elements that gave rise to the present crisis can a clear-sighted diagnosis of its causes be undertaken and effective remedies be found. Certainly, among the contributing factors we can include: inadequate procedures for determining the suitability of candidates for the priesthood and the religious life; insufficient human, moral, intellectual and spiritual formation in seminaries and novitiates; a tendency in society to favour the clergy and other authority figures; and a misplaced concern for the reputation of the Church and the avoidance of scandal, resulting in failure to apply existing canonical penalties and to safeguard the dignity of every person. Urgent action is needed to address these factors, which have had such tragic consequences in the lives of victims and their families, and have obscured the light of the Gospel to a degree that not even centuries of persecution succeeded in doing.
5. On several occasions since my election to the See of Peter, I have met with victims of sexual abuse, as indeed I am ready to do in the future. I have sat with them, I have listened to their stories, I have acknowledged their suffering, and I have prayed with them and for them. Earlier in my pontificate, in my concern to address this matter, I asked the bishops of Ireland, "to establish the truth of what happened in the past, to take whatever steps are necessary to prevent it from occurring again, to ensure that the principles of justice are fully respected, and above all, to bring healing to the victims and to all those affected by these egregious crimes" (Address to the Bishops of Ireland, 28 October 2006).
With this Letter, I wish to exhort all of you, as God’s people in Ireland, to reflect on the wounds inflicted on Christ’s body, the sometimes painful remedies needed to bind and heal them, and the need for unity, charity and mutual support in the long-term process of restoration and ecclesial renewal. I now turn to you with words that come from my heart, and I wish to speak to each of you individually and to all of you as brothers and sisters in the Lord.
6. To the victims of abuse and their families
You have suffered grievously and I am truly sorry. I know that nothing can undo the wrong you have endured. Your trust has been betrayed and your dignity has been violated. Many of you found that, when you were courageous enough to speak of what happened to you, no one would listen. Those of you who were abused in residential institutions must have felt that there was no escape from your sufferings. It is understandable that you find it hard to forgive or be reconciled with the Church. In her name, I openly express the shame and remorse that we all feel. At the same time, I ask you not to lose hope. It is in the communion of the Church that we encounter the person of Jesus Christ, who was himself a victim of injustice and sin. Like you, he still bears the wounds of his own unjust suffering. He understands the depths of your pain and its enduring effect upon your lives and your relationships, including your relationship with the Church. I know some of you find it difficult even to enter the doors of a church after all that has occurred. Yet Christ’s own wounds, transformed by his redemptive sufferings, are the very means by which the power of evil is broken and we are reborn to life and hope. I believe deeply in the healing power of his self-sacrificing love – even in the darkest and most hopeless situations – to bring liberation and the promise of a new beginning.
Speaking to you as a pastor concerned for the good of all God’s children, I humbly ask you to consider what I have said. I pray that, by drawing nearer to Christ and by participating in the life of his Church – a Church purified by penance and renewed in pastoral charity – you will come to rediscover Christ’s infinite love for each one of you. I am confident that in this way you will be able to find reconciliation, deep inner healing and peace.
7. To priests and religious who have abused children
You betrayed the trust that was placed in you by innocent young people and their parents, and you must answer for it before Almighty God and before properly constituted tribunals. You have forfeited the esteem of the people of Ireland and brought shame and dishonour upon your confreres. Those of you who are priests violated the sanctity of the sacrament of Holy Orders in which Christ makes himself present in us and in our actions. Together with the immense harm done to victims, great damage has been done to the Church and to the public perception of the priesthood and religious life.
I urge you to examine your conscience, take responsibility for the sins you have committed, and humbly express your sorrow. Sincere repentance opens the door to God’s forgiveness and the grace of true amendment. By offering prayers and penances for those you have wronged, you should seek to atone personally for your actions. Christ’s redeeming sacrifice has the power to forgive even the gravest of sins, and to bring forth good from even the most terrible evil. At the same time, God’s justice summons us to give an account of our actions and to conceal nothing. Openly acknowledge your guilt, submit yourselves to the demands of justice, but do not despair of God’s mercy.
8. To parents
You have been deeply shocked to learn of the terrible things that took place in what ought to be the safest and most secure environment of all. In today’s world it is not easy to build a home and to bring up children. They deserve to grow up in security, loved and cherished, with a strong sense of their identity and worth. They have a right to be educated in authentic moral values rooted in the dignity of the human person, to be inspired by the truth of our Catholic faith and to learn ways of behaving and acting that lead to healthy self-esteem and lasting happiness. This noble but demanding task is entrusted in the first place to you, their parents. I urge you to play your part in ensuring the best possible care of children, both at home and in society as a whole, while the Church, for her part, continues to implement the measures adopted in recent years to protect young people in parish and school environments. As you carry out your vital responsibilities, be assured that I remain close to you and I offer you the support of my prayers.
9. To the children and young people of Ireland
I wish to offer you a particular word of encouragement. Your experience of the Church is very different from that of your parents and grandparents. The world has changed greatly since they were your age. Yet all people, in every generation, are called to travel the same path through life, whatever their circumstances may be. We are all scandalized by the sins and failures of some of the Church's members, particularly those who were chosen especially to guide and serve young people. But it is in the Church that you will find Jesus Christ, who is the same yesterday, today and for ever (cf. Heb 13:8). He loves you and he has offered himself on the cross for you. Seek a personal relationship with him within the communion of his Church, for he will never betray your trust! He alone can satisfy your deepest longings and give your lives their fullest meaning by directing them to the service of others. Keep your eyes fixed on Jesus and his goodness, and shelter the flame of faith in your heart. Together with your fellow Catholics in Ireland, I look to you to be faithful disciples of our Lord and to bring your much-needed enthusiasm and idealism to the rebuilding and renewal of our beloved Church.
10. To the priests and religious of Ireland
All of us are suffering as a result of the sins of our confreres who betrayed a sacred trust or failed to deal justly and responsibly with allegations of abuse. In view of the outrage and indignation which this has provoked, not only among the lay faithful but among yourselves and your religious communities, many of you feel personally discouraged, even abandoned. I am also aware that in some people’s eyes you are tainted by association, and viewed as if you were somehow responsible for the misdeeds of others. At this painful time, I want to acknowledge the dedication of your priestly and religious lives and apostolates, and I invite you to reaffirm your faith in Christ, your love of his Church and your confidence in the Gospel's promise of redemption, forgiveness and interior renewal. In this way, you will demonstrate for all to see that where sin abounds, grace abounds all the more (cf. Rom 5:20).
I know that many of you are disappointed, bewildered and angered by the way these matters have been handled by some of your superiors. Yet, it is essential that you cooperate closely with those in authority and help to ensure that the measures adopted to respond to the crisis will be truly evangelical, just and effective. Above all, I urge you to become ever more clearly men and women of prayer, courageously following the path of conversion, purification and reconciliation. In this way, the Church in Ireland will draw new life and vitality from your witness to the Lord's redeeming power made visible in your lives.
11. To my brother bishops
It cannot be denied that some of you and your predecessors failed, at times grievously, to apply the long-established norms of canon law to the crime of child abuse. Serious mistakes were made in responding to allegations. I recognize how difficult it was to grasp the extent and complexity of the problem, to obtain reliable information and to make the right decisions in the light of conflicting expert advice. Nevertheless, it must be admitted that grave errors of judgement were made and failures of leadership occurred. All this has seriously undermined your credibility and effectiveness. I appreciate the efforts you have made to remedy past mistakes and to guarantee that they do not happen again. Besides fully implementing the norms of canon law in addressing cases of child abuse, continue to cooperate with the civil authorities in their area of competence. Clearly, religious superiors should do likewise. They too have taken part in recent discussions here in Rome with a view to establishing a clear and consistent approach to these matters. It is imperative that the child safety norms of the Church in Ireland be continually revised and updated and that they be applied fully and impartially in conformity with canon law.
Only decisive action carried out with complete honesty and transparency will restore the respect and good will of the Irish people towards the Church to which we have consecrated our lives. This must arise, first and foremost, from your own self-examination, inner purification and spiritual renewal. The Irish people rightly expect you to be men of God, to be holy, to live simply, to pursue personal conversion daily. For them, in the words of Saint Augustine, you are a bishop; yet with them you are called to be a follower of Christ (cf. Sermon 340, 1). I therefore exhort you to renew your sense of accountability before God, to grow in solidarity with your people and to deepen your pastoral concern for all the members of your flock. In particular, I ask you to be attentive to the spiritual and moral lives of each one of your priests. Set them an example by your own lives, be close to them, listen to their concerns, offer them encouragement at this difficult time and stir up the flame of their love for Christ and their commitment to the service of their brothers and sisters.
The lay faithful, too, should be encouraged to play their proper part in the life of the Church. See that they are formed in such a way that they can offer an articulate and convincing account of the Gospel in the midst of modern society (cf. 1 Pet 3:15) and cooperate more fully in the Church’s life and mission. This in turn will help you once again become credible leaders and witnesses to the redeeming truth of Christ.
12. To all the faithful of Ireland
A young person’s experience of the Church should always bear fruit in a personal and life-giving encounter with Jesus Christ within a loving, nourishing community. In this environment, young people should be encouraged to grow to their full human and spiritual stature, to aspire to high ideals of holiness, charity and truth, and to draw inspiration from the riches of a great religious and cultural tradition. In our increasingly secularized society, where even we Christians often find it difficult to speak of the transcendent dimension of our existence, we need to find new ways to pass on to young people the beauty and richness of friendship with Jesus Christ in the communion of his Church. In confronting the present crisis, measures to deal justly with individual crimes are essential, yet on their own they are not enough: a new vision is needed, to inspire present and future generations to treasure the gift of our common faith. By treading the path marked out by the Gospel, by observing the commandments and by conforming your lives ever more closely to the figure of Jesus Christ, you will surely experience the profound renewal that is so urgently needed at this time. I invite you all to persevere along this path.
13. Dear brothers and sisters in Christ, it is out of deep concern for all of you at this painful time in which the fragility of the human condition has been so starkly revealed that I have wished to offer these words of encouragement and support. I hope that you will receive them as a sign of my spiritual closeness and my confidence in your ability to respond to the challenges of the present hour by drawing renewed inspiration and strength from Ireland’s noble traditions of fidelity to the Gospel, perseverance in the faith and steadfastness in the pursuit of holiness. In solidarity with all of you, I am praying earnestly that, by God’s grace, the wounds afflicting so many individuals and families may be healed and that the Church in Ireland may experience a season of rebirth and spiritual renewal.
14. I now wish to propose to you some concrete initiatives to address the situation.
At the conclusion of my meeting with the Irish bishops, I asked that Lent this year be set aside as a time to pray for an outpouring of God’s mercy and the Holy Spirit’s gifts of holiness and strength upon the Church in your country. I now invite all of you to devote your Friday penances, for a period of one year, between now and Easter 2011, to this intention. I ask you to offer up your fasting, your prayer, your reading of Scripture and your works of mercy in order to obtain the grace of healing and renewal for the Church in Ireland. I encourage you to discover anew the sacrament of Reconciliation and to avail yourselves more frequently of the transforming power of its grace.
Particular attention should also be given to Eucharistic adoration, and in every diocese there should be churches or chapels specifically devoted to this purpose. I ask parishes, seminaries, religious houses and monasteries to organize periods of Eucharistic adoration, so that all have an opportunity to take part. Through intense prayer before the real presence of the Lord, you can make reparation for the sins of abuse that have done so much harm, at the same time imploring the grace of renewed strength and a deeper sense of mission on the part of all bishops, priests, religious and lay faithful.
I am confident that this programme will lead to a rebirth of the Church in Ireland in the fullness of God’s own truth, for it is the truth that sets us free (cf. Jn 8:32).
Furthermore, having consulted and prayed about the matter, I intend to hold an Apostolic Visitation of certain dioceses in Ireland, as well as seminaries and religious congregations. Arrangements for the Visitation, which is intended to assist the local Church on her path of renewal, will be made in cooperation with the competent offices of the Roman Curia and the Irish Episcopal Conference. The details will be announced in due course.
I also propose that a nationwide Mission be held for all bishops, priests and religious. It is my hope that, by drawing on the expertise of experienced preachers and retreat-givers from Ireland and from elsewhere, and by exploring anew the conciliar documents, the liturgical rites of ordination and profession, and recent pontifical teaching, you will come to a more profound appreciation of your respective vocations, so as to rediscover the roots of your faith in Jesus Christ and to drink deeply from the springs of living water that he offers you through his Church.
In this Year for Priests, I commend to you most particularly the figure of Saint John Mary Vianney, who had such a rich understanding of the mystery of the priesthood. "The priest", he wrote, "holds the key to the treasures of heaven: it is he who opens the door: he is the steward of the good Lord; the administrator of his goods." The Curé d’Ars understood well how greatly blessed a community is when served by a good and holy priest: "A good shepherd, a pastor after God’s heart, is the greatest treasure which the good Lord can grant to a parish, and one of the most precious gifts of divine mercy." Through the intercession of Saint John Mary Vianney, may the priesthood in Ireland be revitalized, and may the whole Church in Ireland grow in appreciation for the great gift of the priestly ministry.
I take this opportunity to thank in anticipation all those who will be involved in the work of organizing the Apostolic Visitation and the Mission, as well as the many men and women throughout Ireland already working for the safety of children in church environments. Since the time when the gravity and extent of the problem of child sexual abuse in Catholic institutions first began to be fully grasped, the Church has done an immense amount of work in many parts of the world in order to address and remedy it. While no effort should be spared in improving and updating existing procedures, I am encouraged by the fact that the current safeguarding practices adopted by local Churches are being seen, in some parts of the world, as a model for other institutions to follow.
I wish to conclude this Letter with a special Prayer for the Church in Ireland, which I send to you with the care of a father for his children and with the affection of a fellow Christian, scandalized and hurt by what has occurred in our beloved Church. As you make use of this prayer in your families, parishes and communities, may the Blessed Virgin Mary protect and guide each of you to a closer union with her Son, crucified and risen. With great affection and unswerving confidence in God’s promises, I cordially impart to all of you my Apostolic Blessing as a pledge of strength and peace in the Lord.
From the Vatican, 19 March 2010, on the Solemnity of Saint Joseph
BENEDICTUS PP. XVI
Prayer for the Church in Ireland
God of our fathers,
renew us in the faith which is our life and salvation,
the hope which promises forgiveness and interior renewal,
the charity which purifies and opens our hearts
to love you, and in you, each of our brothers and sisters.
Lord Jesus Christ,
may the Church in Ireland renew her age-old commitment
to the education of our young people in the way of truth and goodness, holiness and generous service to society.
Holy Spirit, comforter, advocate and guide,
inspire a new springtime of holiness and apostolic zeal
for the Church in Ireland.
May our sorrow and our tears,
our sincere effort to redress past wrongs,
and our firm purpose of amendment
bear an abundant harvest of grace
for the deepening of the faith
in our families, parishes, schools and communities,
for the spiritual progress of Irish society,
and the growth of charity, justice, joy and peace
within the whole human family.
To you, Triune God,
confident in the loving protection of Mary,
Queen of Ireland, our Mother,
and of Saint Patrick, Saint Brigid and all the saints,
do we entrust ourselves, our children,
and the needs of the Church in Ireland.
Amen.
As you know, I recently invited the Irish bishops to a meeting here in Rome to give an account of their handling of these matters in the past and to outline the steps they have taken to respond to this grave situation. Together with senior officials of the Roman Curia, I listened to what they had to say, both individually and as a group, as they offered an analysis of mistakes made and lessons learned, and a description of the programmes and protocols now in place. Our discussions were frank and constructive. I am confident that, as a result, the bishops will now be in a stronger position to carry forward the work of repairing past injustices and confronting the broader issues associated with the abuse of minors in a way consonant with the demands of justice and the teachings of the Gospel.
2. For my part, considering the gravity of these offences, and the often inadequate response to them on the part of the ecclesiastical authorities in your country, I have decided to write this Pastoral Letter to express my closeness to you and to propose a path of healing, renewal and reparation.
It is true, as many in your country have pointed out, that the problem of child abuse is peculiar neither to Ireland nor to the Church. Nevertheless, the task you now face is to address the problem of abuse that has occurred within the Irish Catholic community, and to do so with courage and determination. No one imagines that this painful situation will be resolved swiftly. Real progress has been made, yet much more remains to be done. Perseverance and prayer are needed, with great trust in the healing power of God’s grace.
At the same time, I must also express my conviction that, in order to recover from this grievous wound, the Church in Ireland must first acknowledge before the Lord and before others the serious sins committed against defenceless children. Such an acknowledgement, accompanied by sincere sorrow for the damage caused to these victims and their families, must lead to a concerted effort to ensure the protection of children from similar crimes in the future.
As you take up the challenges of this hour, I ask you to remember "the rock from which you were hewn" (Is 51:1). Reflect upon the generous, often heroic, contributions made by past generations of Irish men and women to the Church and to humanity as a whole, and let this provide the impetus for honest self-examination and a committed programme of ecclesial and individual renewal. It is my prayer that, assisted by the intercession of her many saints and purified through penance, the Church in Ireland will overcome the present crisis and become once more a convincing witness to the truth and the goodness of Almighty God, made manifest in his Son Jesus Christ.
3. Historically, the Catholics of Ireland have proved an enormous force for good at home and abroad. Celtic monks like Saint Columbanus spread the Gospel in Western Europe and laid the foundations of medieval monastic culture. The ideals of holiness, charity and transcendent wisdom born of the Christian faith found expression in the building of churches and monasteries and the establishment of schools, libraries and hospitals, all of which helped to consolidate the spiritual identity of Europe. Those Irish missionaries drew their strength and inspiration from the firm faith, strong leadership and upright morals of the Church in their native land.
From the sixteenth century on, Catholics in Ireland endured a long period of persecution, during which they struggled to keep the flame of faith alive in dangerous and difficult circumstances. Saint Oliver Plunkett, the martyred Archbishop of Armagh, is the most famous example of a host of courageous sons and daughters of Ireland who were willing to lay down their lives out of fidelity to the Gospel. After Catholic Emancipation, the Church was free to grow once more. Families and countless individuals who had preserved the faith in times of trial became the catalyst for the great resurgence of Irish Catholicism in the nineteenth century. The Church provided education, especially for the poor, and this was to make a major contribution to Irish society. Among the fruits of the new Catholic schools was a rise in vocations: generations of missionary priests, sisters and brothers left their homeland to serve in every continent, especially in the English-speaking world. They were remarkable not only for their great numbers, but for the strength of their faith and the steadfastness of their pastoral commitment. Many dioceses, especially in Africa, America and Australia, benefited from the presence of Irish clergy and religious who preached the Gospel and established parishes, schools and universities, clinics and hospitals that served both Catholics and the community at large, with particular attention to the needs of the poor.
In almost every family in Ireland, there has been someone – a son or a daughter, an aunt or an uncle – who has given his or her life to the Church. Irish families rightly esteem and cherish their loved ones who have dedicated their lives to Christ, sharing the gift of faith with others, and putting that faith into action in loving service of God and neighbour.
4. In recent decades, however, the Church in your country has had to confront new and serious challenges to the faith arising from the rapid transformation and secularization of Irish society. Fast-paced social change has occurred, often adversely affecting people’s traditional adherence to Catholic teaching and values. All too often, the sacramental and devotional practices that sustain faith and enable it to grow, such as frequent confession, daily prayer and annual retreats, were neglected. Significant too was the tendency during this period, also on the part of priests and religious, to adopt ways of thinking and assessing secular realities without sufficient reference to the Gospel. The programme of renewal proposed by the Second Vatican Council was sometimes misinterpreted and indeed, in the light of the profound social changes that were taking place, it was far from easy to know how best to implement it. In particular, there was a well-intentioned but misguided tendency to avoid penal approaches to canonically irregular situations. It is in this overall context that we must try to understand the disturbing problem of child sexual abuse, which has contributed in no small measure to the weakening of faith and the loss of respect for the Church and her teachings.
Only by examining carefully the many elements that gave rise to the present crisis can a clear-sighted diagnosis of its causes be undertaken and effective remedies be found. Certainly, among the contributing factors we can include: inadequate procedures for determining the suitability of candidates for the priesthood and the religious life; insufficient human, moral, intellectual and spiritual formation in seminaries and novitiates; a tendency in society to favour the clergy and other authority figures; and a misplaced concern for the reputation of the Church and the avoidance of scandal, resulting in failure to apply existing canonical penalties and to safeguard the dignity of every person. Urgent action is needed to address these factors, which have had such tragic consequences in the lives of victims and their families, and have obscured the light of the Gospel to a degree that not even centuries of persecution succeeded in doing.
5. On several occasions since my election to the See of Peter, I have met with victims of sexual abuse, as indeed I am ready to do in the future. I have sat with them, I have listened to their stories, I have acknowledged their suffering, and I have prayed with them and for them. Earlier in my pontificate, in my concern to address this matter, I asked the bishops of Ireland, "to establish the truth of what happened in the past, to take whatever steps are necessary to prevent it from occurring again, to ensure that the principles of justice are fully respected, and above all, to bring healing to the victims and to all those affected by these egregious crimes" (Address to the Bishops of Ireland, 28 October 2006).
With this Letter, I wish to exhort all of you, as God’s people in Ireland, to reflect on the wounds inflicted on Christ’s body, the sometimes painful remedies needed to bind and heal them, and the need for unity, charity and mutual support in the long-term process of restoration and ecclesial renewal. I now turn to you with words that come from my heart, and I wish to speak to each of you individually and to all of you as brothers and sisters in the Lord.
6. To the victims of abuse and their families
You have suffered grievously and I am truly sorry. I know that nothing can undo the wrong you have endured. Your trust has been betrayed and your dignity has been violated. Many of you found that, when you were courageous enough to speak of what happened to you, no one would listen. Those of you who were abused in residential institutions must have felt that there was no escape from your sufferings. It is understandable that you find it hard to forgive or be reconciled with the Church. In her name, I openly express the shame and remorse that we all feel. At the same time, I ask you not to lose hope. It is in the communion of the Church that we encounter the person of Jesus Christ, who was himself a victim of injustice and sin. Like you, he still bears the wounds of his own unjust suffering. He understands the depths of your pain and its enduring effect upon your lives and your relationships, including your relationship with the Church. I know some of you find it difficult even to enter the doors of a church after all that has occurred. Yet Christ’s own wounds, transformed by his redemptive sufferings, are the very means by which the power of evil is broken and we are reborn to life and hope. I believe deeply in the healing power of his self-sacrificing love – even in the darkest and most hopeless situations – to bring liberation and the promise of a new beginning.
Speaking to you as a pastor concerned for the good of all God’s children, I humbly ask you to consider what I have said. I pray that, by drawing nearer to Christ and by participating in the life of his Church – a Church purified by penance and renewed in pastoral charity – you will come to rediscover Christ’s infinite love for each one of you. I am confident that in this way you will be able to find reconciliation, deep inner healing and peace.
7. To priests and religious who have abused children
You betrayed the trust that was placed in you by innocent young people and their parents, and you must answer for it before Almighty God and before properly constituted tribunals. You have forfeited the esteem of the people of Ireland and brought shame and dishonour upon your confreres. Those of you who are priests violated the sanctity of the sacrament of Holy Orders in which Christ makes himself present in us and in our actions. Together with the immense harm done to victims, great damage has been done to the Church and to the public perception of the priesthood and religious life.
I urge you to examine your conscience, take responsibility for the sins you have committed, and humbly express your sorrow. Sincere repentance opens the door to God’s forgiveness and the grace of true amendment. By offering prayers and penances for those you have wronged, you should seek to atone personally for your actions. Christ’s redeeming sacrifice has the power to forgive even the gravest of sins, and to bring forth good from even the most terrible evil. At the same time, God’s justice summons us to give an account of our actions and to conceal nothing. Openly acknowledge your guilt, submit yourselves to the demands of justice, but do not despair of God’s mercy.
8. To parents
You have been deeply shocked to learn of the terrible things that took place in what ought to be the safest and most secure environment of all. In today’s world it is not easy to build a home and to bring up children. They deserve to grow up in security, loved and cherished, with a strong sense of their identity and worth. They have a right to be educated in authentic moral values rooted in the dignity of the human person, to be inspired by the truth of our Catholic faith and to learn ways of behaving and acting that lead to healthy self-esteem and lasting happiness. This noble but demanding task is entrusted in the first place to you, their parents. I urge you to play your part in ensuring the best possible care of children, both at home and in society as a whole, while the Church, for her part, continues to implement the measures adopted in recent years to protect young people in parish and school environments. As you carry out your vital responsibilities, be assured that I remain close to you and I offer you the support of my prayers.
9. To the children and young people of Ireland
I wish to offer you a particular word of encouragement. Your experience of the Church is very different from that of your parents and grandparents. The world has changed greatly since they were your age. Yet all people, in every generation, are called to travel the same path through life, whatever their circumstances may be. We are all scandalized by the sins and failures of some of the Church's members, particularly those who were chosen especially to guide and serve young people. But it is in the Church that you will find Jesus Christ, who is the same yesterday, today and for ever (cf. Heb 13:8). He loves you and he has offered himself on the cross for you. Seek a personal relationship with him within the communion of his Church, for he will never betray your trust! He alone can satisfy your deepest longings and give your lives their fullest meaning by directing them to the service of others. Keep your eyes fixed on Jesus and his goodness, and shelter the flame of faith in your heart. Together with your fellow Catholics in Ireland, I look to you to be faithful disciples of our Lord and to bring your much-needed enthusiasm and idealism to the rebuilding and renewal of our beloved Church.
10. To the priests and religious of Ireland
All of us are suffering as a result of the sins of our confreres who betrayed a sacred trust or failed to deal justly and responsibly with allegations of abuse. In view of the outrage and indignation which this has provoked, not only among the lay faithful but among yourselves and your religious communities, many of you feel personally discouraged, even abandoned. I am also aware that in some people’s eyes you are tainted by association, and viewed as if you were somehow responsible for the misdeeds of others. At this painful time, I want to acknowledge the dedication of your priestly and religious lives and apostolates, and I invite you to reaffirm your faith in Christ, your love of his Church and your confidence in the Gospel's promise of redemption, forgiveness and interior renewal. In this way, you will demonstrate for all to see that where sin abounds, grace abounds all the more (cf. Rom 5:20).
I know that many of you are disappointed, bewildered and angered by the way these matters have been handled by some of your superiors. Yet, it is essential that you cooperate closely with those in authority and help to ensure that the measures adopted to respond to the crisis will be truly evangelical, just and effective. Above all, I urge you to become ever more clearly men and women of prayer, courageously following the path of conversion, purification and reconciliation. In this way, the Church in Ireland will draw new life and vitality from your witness to the Lord's redeeming power made visible in your lives.
11. To my brother bishops
It cannot be denied that some of you and your predecessors failed, at times grievously, to apply the long-established norms of canon law to the crime of child abuse. Serious mistakes were made in responding to allegations. I recognize how difficult it was to grasp the extent and complexity of the problem, to obtain reliable information and to make the right decisions in the light of conflicting expert advice. Nevertheless, it must be admitted that grave errors of judgement were made and failures of leadership occurred. All this has seriously undermined your credibility and effectiveness. I appreciate the efforts you have made to remedy past mistakes and to guarantee that they do not happen again. Besides fully implementing the norms of canon law in addressing cases of child abuse, continue to cooperate with the civil authorities in their area of competence. Clearly, religious superiors should do likewise. They too have taken part in recent discussions here in Rome with a view to establishing a clear and consistent approach to these matters. It is imperative that the child safety norms of the Church in Ireland be continually revised and updated and that they be applied fully and impartially in conformity with canon law.
Only decisive action carried out with complete honesty and transparency will restore the respect and good will of the Irish people towards the Church to which we have consecrated our lives. This must arise, first and foremost, from your own self-examination, inner purification and spiritual renewal. The Irish people rightly expect you to be men of God, to be holy, to live simply, to pursue personal conversion daily. For them, in the words of Saint Augustine, you are a bishop; yet with them you are called to be a follower of Christ (cf. Sermon 340, 1). I therefore exhort you to renew your sense of accountability before God, to grow in solidarity with your people and to deepen your pastoral concern for all the members of your flock. In particular, I ask you to be attentive to the spiritual and moral lives of each one of your priests. Set them an example by your own lives, be close to them, listen to their concerns, offer them encouragement at this difficult time and stir up the flame of their love for Christ and their commitment to the service of their brothers and sisters.
The lay faithful, too, should be encouraged to play their proper part in the life of the Church. See that they are formed in such a way that they can offer an articulate and convincing account of the Gospel in the midst of modern society (cf. 1 Pet 3:15) and cooperate more fully in the Church’s life and mission. This in turn will help you once again become credible leaders and witnesses to the redeeming truth of Christ.
12. To all the faithful of Ireland
A young person’s experience of the Church should always bear fruit in a personal and life-giving encounter with Jesus Christ within a loving, nourishing community. In this environment, young people should be encouraged to grow to their full human and spiritual stature, to aspire to high ideals of holiness, charity and truth, and to draw inspiration from the riches of a great religious and cultural tradition. In our increasingly secularized society, where even we Christians often find it difficult to speak of the transcendent dimension of our existence, we need to find new ways to pass on to young people the beauty and richness of friendship with Jesus Christ in the communion of his Church. In confronting the present crisis, measures to deal justly with individual crimes are essential, yet on their own they are not enough: a new vision is needed, to inspire present and future generations to treasure the gift of our common faith. By treading the path marked out by the Gospel, by observing the commandments and by conforming your lives ever more closely to the figure of Jesus Christ, you will surely experience the profound renewal that is so urgently needed at this time. I invite you all to persevere along this path.
13. Dear brothers and sisters in Christ, it is out of deep concern for all of you at this painful time in which the fragility of the human condition has been so starkly revealed that I have wished to offer these words of encouragement and support. I hope that you will receive them as a sign of my spiritual closeness and my confidence in your ability to respond to the challenges of the present hour by drawing renewed inspiration and strength from Ireland’s noble traditions of fidelity to the Gospel, perseverance in the faith and steadfastness in the pursuit of holiness. In solidarity with all of you, I am praying earnestly that, by God’s grace, the wounds afflicting so many individuals and families may be healed and that the Church in Ireland may experience a season of rebirth and spiritual renewal.
14. I now wish to propose to you some concrete initiatives to address the situation.
At the conclusion of my meeting with the Irish bishops, I asked that Lent this year be set aside as a time to pray for an outpouring of God’s mercy and the Holy Spirit’s gifts of holiness and strength upon the Church in your country. I now invite all of you to devote your Friday penances, for a period of one year, between now and Easter 2011, to this intention. I ask you to offer up your fasting, your prayer, your reading of Scripture and your works of mercy in order to obtain the grace of healing and renewal for the Church in Ireland. I encourage you to discover anew the sacrament of Reconciliation and to avail yourselves more frequently of the transforming power of its grace.
Particular attention should also be given to Eucharistic adoration, and in every diocese there should be churches or chapels specifically devoted to this purpose. I ask parishes, seminaries, religious houses and monasteries to organize periods of Eucharistic adoration, so that all have an opportunity to take part. Through intense prayer before the real presence of the Lord, you can make reparation for the sins of abuse that have done so much harm, at the same time imploring the grace of renewed strength and a deeper sense of mission on the part of all bishops, priests, religious and lay faithful.
I am confident that this programme will lead to a rebirth of the Church in Ireland in the fullness of God’s own truth, for it is the truth that sets us free (cf. Jn 8:32).
Furthermore, having consulted and prayed about the matter, I intend to hold an Apostolic Visitation of certain dioceses in Ireland, as well as seminaries and religious congregations. Arrangements for the Visitation, which is intended to assist the local Church on her path of renewal, will be made in cooperation with the competent offices of the Roman Curia and the Irish Episcopal Conference. The details will be announced in due course.
I also propose that a nationwide Mission be held for all bishops, priests and religious. It is my hope that, by drawing on the expertise of experienced preachers and retreat-givers from Ireland and from elsewhere, and by exploring anew the conciliar documents, the liturgical rites of ordination and profession, and recent pontifical teaching, you will come to a more profound appreciation of your respective vocations, so as to rediscover the roots of your faith in Jesus Christ and to drink deeply from the springs of living water that he offers you through his Church.
In this Year for Priests, I commend to you most particularly the figure of Saint John Mary Vianney, who had such a rich understanding of the mystery of the priesthood. "The priest", he wrote, "holds the key to the treasures of heaven: it is he who opens the door: he is the steward of the good Lord; the administrator of his goods." The Curé d’Ars understood well how greatly blessed a community is when served by a good and holy priest: "A good shepherd, a pastor after God’s heart, is the greatest treasure which the good Lord can grant to a parish, and one of the most precious gifts of divine mercy." Through the intercession of Saint John Mary Vianney, may the priesthood in Ireland be revitalized, and may the whole Church in Ireland grow in appreciation for the great gift of the priestly ministry.
I take this opportunity to thank in anticipation all those who will be involved in the work of organizing the Apostolic Visitation and the Mission, as well as the many men and women throughout Ireland already working for the safety of children in church environments. Since the time when the gravity and extent of the problem of child sexual abuse in Catholic institutions first began to be fully grasped, the Church has done an immense amount of work in many parts of the world in order to address and remedy it. While no effort should be spared in improving and updating existing procedures, I am encouraged by the fact that the current safeguarding practices adopted by local Churches are being seen, in some parts of the world, as a model for other institutions to follow.
I wish to conclude this Letter with a special Prayer for the Church in Ireland, which I send to you with the care of a father for his children and with the affection of a fellow Christian, scandalized and hurt by what has occurred in our beloved Church. As you make use of this prayer in your families, parishes and communities, may the Blessed Virgin Mary protect and guide each of you to a closer union with her Son, crucified and risen. With great affection and unswerving confidence in God’s promises, I cordially impart to all of you my Apostolic Blessing as a pledge of strength and peace in the Lord.
From the Vatican, 19 March 2010, on the Solemnity of Saint Joseph
BENEDICTUS PP. XVI
Prayer for the Church in Ireland
God of our fathers,
renew us in the faith which is our life and salvation,
the hope which promises forgiveness and interior renewal,
the charity which purifies and opens our hearts
to love you, and in you, each of our brothers and sisters.
Lord Jesus Christ,
may the Church in Ireland renew her age-old commitment
to the education of our young people in the way of truth and goodness, holiness and generous service to society.
Holy Spirit, comforter, advocate and guide,
inspire a new springtime of holiness and apostolic zeal
for the Church in Ireland.
May our sorrow and our tears,
our sincere effort to redress past wrongs,
and our firm purpose of amendment
bear an abundant harvest of grace
for the deepening of the faith
in our families, parishes, schools and communities,
for the spiritual progress of Irish society,
and the growth of charity, justice, joy and peace
within the whole human family.
To you, Triune God,
confident in the loving protection of Mary,
Queen of Ireland, our Mother,
and of Saint Patrick, Saint Brigid and all the saints,
do we entrust ourselves, our children,
and the needs of the Church in Ireland.
Amen.
Friday, March 19, 2010
Wednesday, March 17, 2010
Homily of Cardinal Seán Brady, Mass for St Patrick's Day, St Patrick's Cathedral, Armagh
My sisters and brothers in Christ.
Today, Irish people across the world are remembering St Patrick and the land of their birth. Most will do so with joy and pride. They will celebrate the enormous contribution of this nation to the Christian faith and heritage across the world. They will celebrate a people renowned for generosity to others in need.
Ireland and its people have much to be proud of.
Yet every land and its people have moments of shame.
Dealing with the failures of our past, as a country, as a Church, or as an individual is never easy. Our struggle to heal the wounds of decades of violence, injury and painful memory in Northern Ireland are more than ample evidence of this.
There is always tension between the possibilities we aspire to and our wounded memories and past mistakes.
Saint Patrick, our national Apostle, our patron Saint, knew this tension throughout his life. Even as he brought the joy and life of the Gospel to the Irish people, he was haunted by the sins of his past. We recall the famous opening words of his Confession: ‘I, Patrick, a sinner, and the least of all the faithful’.
In today’s Gospel, Saint Peter wrestled with his own sinfulness while still answering Jesus’ call to become a fisher of men. Jesus calls Peter to ‘put out into the deep’. Peter responds: ‘Leave me Lord, I am a sinful man.’
We all experience this tension between being called to follow Jesus – to live up to his values - and the reality of our sinful nature. There is true freedom in humbly acknowledging – like the wounded healers Peter and Patrick – the full truth of our sinfulness.
This week a painful episode from my own past has come before me. I have listened to reaction from people to my role in events thirty five years ago. I want to say to anyone who has been hurt by any failure on my part that I apologise to you with all my heart. I also apologise to all those who feel I have let them down. Looking back I am ashamed that I have not always upheld the values that I profess and believe in.
These are momentous times for the Church in Ireland.
I believe the two years leading up to the Fiftieth International Eucharistic Congress in Dublin will be among the most critical for us since the time of St. Patrick. I deeply believe that God is calling us to a new beginning, to a time of Patrician energy, reform and renewal. I look forward to the Pastoral Letter of Pope Benedict XVI to the Faithful of Ireland as one important source for this renewal.
The Gospel we have just read, and the life of St. Patrick, also offers us some principles for this renewal.
Firstly, renewal begins with a sincere, prayerful listening to the Word of God. We have just heard how the crowds pressed around Jesus, hungry for his Word - the Word of life itself.
Secondly, we need to listen to the Spirit as the source of our renewal. St. Patrick heard the Spirit’s call in the ‘voice of the Irish’. As we search for the voice of the Spirit in our time, the Irish faithful must be involved more effectively within the Church.
Finally, we must humbly continue to deal with the enormity of the hurt caused by abuse of children by some clergy and religious and the hopelessly inadequate response to that abuse in the past.
I believe the period up to the Eucharistic Congress has to involve a sincere, wholehearted and truthful acknowledgement of our sinfulness. Like St. Patrick, like St. Peter, we as Bishops, successors of the Apostles in the Irish Church today must acknowledge our failings. The integrity of our witness to the Gospel challenges us to own up to and take responsibility for any mismanagement or cover-up of child abuse. For the sake of survivors, for the sake of all the Catholic faithful as well as the religious and priests of this country, we have to stop the drip, drip, drip of revelations of failure.
The Lord is calling us to a new beginning. None of us knows where that new beginning will lead. Does it allow for wounded healers, those who have made mistakes in their past to have a part in shaping the future? This is a time for deep prayer and much reflection. Be certain that I will be reflecting carefully as we enter into Holy Week, Easter and Pentecost. I will use this time to pray, to reflect on the Word of God and to discern the will of the Holy Spirit. I will reflect on what I have heard from those who have been hurt by abuse. I will also talk to people, priests, religious and to those I know and love.
Pray for those who have been hurt. Pray for the Church. Pray for me.
Today, Irish people across the world are remembering St Patrick and the land of their birth. Most will do so with joy and pride. They will celebrate the enormous contribution of this nation to the Christian faith and heritage across the world. They will celebrate a people renowned for generosity to others in need.
Ireland and its people have much to be proud of.
Yet every land and its people have moments of shame.
Dealing with the failures of our past, as a country, as a Church, or as an individual is never easy. Our struggle to heal the wounds of decades of violence, injury and painful memory in Northern Ireland are more than ample evidence of this.
There is always tension between the possibilities we aspire to and our wounded memories and past mistakes.
Saint Patrick, our national Apostle, our patron Saint, knew this tension throughout his life. Even as he brought the joy and life of the Gospel to the Irish people, he was haunted by the sins of his past. We recall the famous opening words of his Confession: ‘I, Patrick, a sinner, and the least of all the faithful’.
In today’s Gospel, Saint Peter wrestled with his own sinfulness while still answering Jesus’ call to become a fisher of men. Jesus calls Peter to ‘put out into the deep’. Peter responds: ‘Leave me Lord, I am a sinful man.’
We all experience this tension between being called to follow Jesus – to live up to his values - and the reality of our sinful nature. There is true freedom in humbly acknowledging – like the wounded healers Peter and Patrick – the full truth of our sinfulness.
This week a painful episode from my own past has come before me. I have listened to reaction from people to my role in events thirty five years ago. I want to say to anyone who has been hurt by any failure on my part that I apologise to you with all my heart. I also apologise to all those who feel I have let them down. Looking back I am ashamed that I have not always upheld the values that I profess and believe in.
These are momentous times for the Church in Ireland.
I believe the two years leading up to the Fiftieth International Eucharistic Congress in Dublin will be among the most critical for us since the time of St. Patrick. I deeply believe that God is calling us to a new beginning, to a time of Patrician energy, reform and renewal. I look forward to the Pastoral Letter of Pope Benedict XVI to the Faithful of Ireland as one important source for this renewal.
The Gospel we have just read, and the life of St. Patrick, also offers us some principles for this renewal.
Firstly, renewal begins with a sincere, prayerful listening to the Word of God. We have just heard how the crowds pressed around Jesus, hungry for his Word - the Word of life itself.
Secondly, we need to listen to the Spirit as the source of our renewal. St. Patrick heard the Spirit’s call in the ‘voice of the Irish’. As we search for the voice of the Spirit in our time, the Irish faithful must be involved more effectively within the Church.
Finally, we must humbly continue to deal with the enormity of the hurt caused by abuse of children by some clergy and religious and the hopelessly inadequate response to that abuse in the past.
I believe the period up to the Eucharistic Congress has to involve a sincere, wholehearted and truthful acknowledgement of our sinfulness. Like St. Patrick, like St. Peter, we as Bishops, successors of the Apostles in the Irish Church today must acknowledge our failings. The integrity of our witness to the Gospel challenges us to own up to and take responsibility for any mismanagement or cover-up of child abuse. For the sake of survivors, for the sake of all the Catholic faithful as well as the religious and priests of this country, we have to stop the drip, drip, drip of revelations of failure.
The Lord is calling us to a new beginning. None of us knows where that new beginning will lead. Does it allow for wounded healers, those who have made mistakes in their past to have a part in shaping the future? This is a time for deep prayer and much reflection. Be certain that I will be reflecting carefully as we enter into Holy Week, Easter and Pentecost. I will use this time to pray, to reflect on the Word of God and to discern the will of the Holy Spirit. I will reflect on what I have heard from those who have been hurt by abuse. I will also talk to people, priests, religious and to those I know and love.
Pray for those who have been hurt. Pray for the Church. Pray for me.
Monday, March 15, 2010
Visiting Rome's Lutherans
Earlier today, Pope Benedict XVI visited the Lutheran Church of Rome. During his visit, His Holiness spoke about the importance of relationships between the different Christian churches.Wednesday, March 03, 2010
Templo Expiatorio de la Sagrada Familia
AP reports that Pope Benedict XVI will visit Barcelona on 7th November 2010 to consecrate Antonio Gaudi's Sagrada Familia.
Tuesday, March 02, 2010
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